Reference · Teaching 4
The Eucharist — Cheat Sheet
Positions at a glance
| Position | Claim |
|---|---|
| Memorialist (common Baptist/CoC) | Bread and wine are symbols; the Supper is a memorial act only. |
| Catholic | Bread and wine truly become Christ's Body and Blood (Real Presence); the Mass re-presents, not repeats, Calvary. |
Key verses
| Verse | Used for |
|---|---|
| John 6:53-66 | Catholic: Jesus lets disciples leave over the "hard saying" rather than clarify it as metaphor. |
| 1 Cor 11:27-30 | Catholic: Paul's severe warning implies real presence, not mere symbol. |
| Hebrews 9:26-28 | Protestant: Christ's sacrifice was "once for all." Catholic: rules out repetition, not sacramental re-presentation. |
| Revelation 5:6 | Catholic: heavenly image of the Lamb "as though slain," presented perpetually not re-slain. |
| Luke 22:19 | Protestant: "do this in remembrance" as a memorial command. |
Types
| Type | Fulfilment | Named by | Source |
|---|---|---|---|
| The Passover lamb | Christ, and the meal he gives | NT-attested | 1 Cor 5:7-8; John 1:29 |
| The manna | The Bread of Life | NT-attested | John 6:31-35; 1 Cor 10:3 |
| Melchizedek's bread and wine | The Eucharistic offering of Christ the priest | Patristic | Heb 7:1-3; Cyprian, Letter 63 |
| The covenant meal on Sinai | The Last Supper, where the new covenant is sealed in Christ's blood | Patristic (later reading) | Ex 24:8-11; Matt 26:28; Heb 9:18-20 |
| The Bread of the Presence (showbread) | The Eucharist, Christ's abiding presence | Patristic (later reading) | Ex 25:30; Lev 24:5-9; Heb 9:2 |
The one-line argument to remember
Jesus didn't correct the "hard saying." When disciples in John 6 took "eat my flesh" literally and left, Jesus — who elsewhere always clarified misunderstood metaphors — let them go instead of correcting them.
Nuance to hold onto
- "Once for all" (repetition) and "re-presentation" (sacramental making-present) are different claims — don't let the conversation conflate them.
- Real Presence is the earliest attested post-apostolic belief (Ignatius of Antioch, c. 107 AD) — not a medieval addition.
- Transubstantiation (the philosophical explanation of *how*) is a separate, later technical vocabulary (13th c.) from the belief itself (1st c.) — useful distinction if pressed on dates.